Review: The Rhythmical Body Jewellery of Seoyoun Choi






Seoyoun Choi is a metal smith from Korea who exhibited works from her first solo show after her MFA exhibition at the JMGA (Jewellers and Metalsmith's Group of Australia) conference in January this year. Held at the Nexus Multicultural Arts Centre, Choi’s work undoubtedly raises questions regarding the conventions of jewellery practice. While she creates brooches with geometric and figurative aesthetics, her body jewellery can perhaps be described in terms of interactive or performative tools between artist and ‘user’, rather than artist and ‘wearer’. Refreshingly atypical from conventional jewellery practice, these works still rely on the body as ‘site’ or ‘context’, but in terms of interaction, movement, and engagement rather than in terms of aesthetic, ornamental, and static value. In doing so, her craft does not serve as an accessory, but as an ‘amusement form’ that explores rhythm, joy, light and simultaneously focuses on the importance of undeniable human desires to pursue pleasure.

In reviewing her works I am reminded of this question:
“Did the composition or the concept make it jewellery? Which was the focus – the adornment of the body, or the body as adorned?”
(Patricia Harris & David Lyon)

My Place in the Sun



My Place in the Sun #1 & 2
Sterling silver, titanium, cubic zirconia, transparency
(Pendants)
2007

Sister Cities Cultural Exchange Collaboration


Left to Right: Bessie Okada, Christine Elocate, Tombow Kobayashi, Etsu Okuno, Christine O'Reily, Chantelle Fisher
During July this year I participated in a collaboration with Australian Jewellery Artist Christine O’reily, Japanese Ikebana Artist Etsu Okuno San, and Japanese Doll Artist Tombow Kobayashi. This collaboration was part of the Sister Cities Cultural Exchange Programme between Tatebayashi (Japan) and the Sunshine Coast Council. Designed to create an environment for cultural experience and exchange, the Japanese artists participated in a number of activites across the Sunshine Coast, which included the collaboration with Christine O’reily and myself.

In using native Australain flora from the local area, the aim of the collaboration was for Tombow and Okuno to create a traditional Ikebana arrangement in the Koryu or ‘old school’ style. Ikebana is the traditional Japanese art of flower arranging, incoperating many rules and guidelines according to the style or particular Ikebana school. From this arrangement myself and Christine created our own ‘arrangement’ of hair pins, inspired by the proportions of the arrangement, and the individual plants and flowers used. These pins were made using sterling silver and titanium, and the processes of heat treating, saw piercing, and giving texture to the silver via rolling mill techniques.

The collaboration also took on the form of a demonstration, wherein the Ikebana arrangement and the creation of the hair pins took place in front of a local craft group. In doing so, we not only observed Okuno and Tombow working on the arrangement, but also were able to learn the step-by-step processes and problems encountered when working in Ikebana. This experience was also reciprocated, as both Okuno and Tombow learnt the same processes in our metal work, as well as the audience.

Christine and I hope to travel to Japan in 2009 to exhibit again with Tombow and Okuno. The Exchange Progaram would not have been possible without the help of Christine Elocate, and our translator, the lovely Bessie Okada.

Interview with Tombow Kobayashi & Etsu Okuno

Tombow (left) & Okuno (right)


After collaborating with Tombow and Okuno, I interviewed them to gain more insight into their respective practices.

Note: As I do not speak Japanese, this interview was translated by Bessie Okada. Due to the nature of the interview, it is not a word for word translation.

Tombow Kobayashi:

Q: From what or where do you gain conceptual inspiration?

A: From a range of sources. People, emotions, fantasy, Japanese mythology, everyday experiences, and everyday things that I see. Love also.

Q: Your dolls have a very ‘vulnerable’ and perhaps even sexual quality about them, do you intend for this to happen? Or is it an organic process?

A: Yes, I do know how I want them to turn out. But sometimes they might change.

Q: Do you plan your work? How?

A: Yes, I draw them before I make them. But they are very elaborate and realistic drawings.

To learn more about the practice of doll artist Tombow Kobayashi, visit http://www.geocities.jp/vegatalk7/enter.htm

Etsu Okuno:

Q: What is the most important aspect of Ikebana for you?

A: Definitely the flower – how to present the flower in the best way possible. This is because it is something living and I want to respect that by presenting it in the best way that I can.

Q: Ikebana is a technique that also focuses on the ‘empty space’ as much as it does around the arrangement. What is the importance of ‘space’?

A: The importance is the balance, and the space in relation to the arrangement. This is because Ikebana was developed for alcoves in traditional Japanese rooms, and rooms used in tea ceremonies. Therefore, the alcove for an Ikebana arrangement is like a frame for a painting; so you have to think about the ‘whole’ space to make it balanced and attractive, and not just the arrangement.

Q: I understand that Ikebana also values the use of ‘odd numbers’ in the arrangement. Why is this?

A: As much as Ikebana is about balance, odd numbers in arrangements (eg. 3 different flowers, heights etc.) create unbalance. Odd numbers are also connected to happiness.

Q: As an Ikebana master, do you have a favourite style?

A: Yes, it is called ‘Koryu’ for ‘old style’. This is because it is what I know best.

Void Piece # 2 & 3


Photography by Miriam Carter

Top: Void Piece #2
Copper, Sterling silver, Cubic zirconia
(Pendant)
2008
Bottom: Void Piece #3
Copper, Sterling silver, Cubic zirconia, Titanium
(Pendant )
2008

Void Piece #1

Void Piece #1
(object)
Sterling silver, copper, cubic zirconia
2008
This piece is part of an experimental series of works concerning 'the void'. While this object serves as a prototype, my final honours portfolio will utilise similar design sensibilites in order to evoke phenomenological experiece via the void.

Review: The Poetics of Space, by Gaston Bachelard



"The exterior spectacle helps intimate gradeur unfold" (Bachelard 1994, p.192)


Gaston Bachelard’s Poetics of Space was first published in French in 1957, but translated into English in 1964. Essential to the understanding of Bachelard’s discussion of such poetics is the framework of Phenomenology. A branch of philosophy, phenomenology as defined by Edmund Husserl, is the ‘reflective study of the essence of consciousness as experienced from the first person point of view’ (Husserl in Wikipedia 2008). In short, phenomenology is the study of phenomena or experience – and how one perceives tangible and intangible subject matter. However, one might question why such a framework is needed to comprehend discussions pertaining to ‘space’. The answer lies in the fact that Bachelard’s notion of ‘space’ is considered in contexts other than tangible physicality. Rather, the concept of ‘space’ as it applies to his arguments, should be considered in oneiric terms; that is of or pertaining to dreams. Concerned with the ‘literary’ or ‘poetic’ image, Bachelard conducts a topoanalysis on the intimacy of nests, drawers, shells, corners, miniatures, forests, the house, and (my favourite) intimate immensity. However, while some chapters consider material objects, the beauty of Bachelard’s discussions is that they transcend the object, intimate the infinite, and confer phenomenological experience.


This is a must read to anyone interested in the metaphysical implications of 'space'. For an excellent in-depth review, visit the following:




Bachelard, G 1994, The Poetics of Space, 1994 edn, Beacon Press, Boston.

Review: Karasawa Hitoshi


Left to right: Voyage, 1986-1990; Wood Engraving, 25.4 x 21.2cm. Ship, 1979; Collage, 41.8 x 60.7cm. Deluge A, 1986-1990; Wood Engraving, 25.4 x 20.4cm.
Karasawa Hitoshi is a Japanese printmaker who provides much inspiration within my practice. Although our aesthetic practices could be considered antipodal, his prints infer analagous conceptual interests such as phenomenology, transience, and intimating the infinite. Hitoshi is also a great example of how Gaston Bachelard's phenomenological discussions can be applied to visual artworks rather than just written texts. However, the most intriguing aspect of Karasawa's work is the similarity he shares with Bachelard in his concern for the 'literary image'...
Although having worked in many mediums, Karasawa is predominantly a woodblock artist, and began his career in the early 70s. He is fundamentally inspired by the challenge to create literary images. However, in the Japanese language the word ‘literary’ is a rather derogatory term, implying that a work is restricted by words and unable to depict a free image (Toshio 2006, p.216). Fuelled by this challenge, Karasawa has used literature and language as inspiration to create his mythological worlds. However the success of his images is not in their ability to be controlled by words, but rather what is manifested through the stimulation of language to generate the image. In doing so Karasawa’s worlds are also linked by certain aesthetic commonalities, as Yamanashi Toshio describes:

"There is a pitch-black darkness leading to infinity, which is like cosmic space, and a faint twinkle of the stars are scattered there. From time to time, a star becomes a meteor and seems as if it might fall. Some lonely people float in the infinite dark and others are given human form to reside in a mythological world (Toshio 2006, p.217)".

Thus, Karasawa’s works are a source of phenomenological inspiration, for they allude to otherness, infinity, and transience, especially through the suggestion of silence stimulated through his use of cosmic space. As Gaston Bachelard argues:

"There is nothing like silence to suggest a sense of unlimited space. Sounds lend colour to space, and confer a sort of sound body upon it. But absence of sound leaves it quite pure and, in the silence, we are seized with the sensation of something vast and deep and boundless (Bachelard 1994, p.43)".

In this context, transience is further evoked as his characters seem to only exist within this particular moment within Karasawa’s narrative. Most importantly, his work is an example of how the infinite can exist within the intimate.
Reference List:
Bachelard, G 1994, The Poetics of Space, 1994 edn, Beacon Press, Boston.
Toshio Y, Reiko K, Tsutomu M, Hitoshi K 2006, Karasawa Hitoshi : A Retrospective 1971-2006, Museum of Modern Art, Kamakura & Hayama, Kamakura.

The Price of Gold

The Price of Gold #1 & #2
(ring & pendant)
Sterling silver, titanium, imitation gold leaf,
cubic zirconia, transparency
2007
Photography by Michelle Bowden
This series of works was a response to the global gold mining industry. In particular, this series focused on the blatant disregard of environmental and social welfares in the name of supply, demand, and ultimately profit.

The Colour of Money Series



The Colour of Money #1 & #2
(brooches)
Sterling silver, imitation gold leaf, leather,
titanium, cubic zirconia, resin
2007
Photography by Eleisha Nylund
As series of brooches, these pieces critique the commodified value of our natural resources. They focused specifically on water and oil, and how these resources are regarded in terms of profitable commodity rather than an environment ment to be preserved and cared for.

33% Capacity Series




33% Capacity - Wyvanhoe, Sommerset, Northpine
(pendants)
Sterling Silver
2007
Photography by Eleisha Nylund
This series of pendants reviewed the state of our Queensland dams. Completed when our dams were only 33%, they serve to remind people of the fragility of our environment.